Jesus' own struggle with human weakness and temptation was Father José Tolentino Mendonça’s focus in the Wednesday afternoon meditation of spiritual exercises to the Pope and the Roman Curia, in Ariccia. Deborah Donnini writes:
In the seventh meditation of the Curial spiritual exercises in Ariccia, Father José Tolentino Mendonça proposes that our poverty is the place where Jesus intervenes. The greatest obstacle to the spiritual life is not our fragility, but our rigidity and self-sufficiency. Thus we need to learn from our own thirst. And so, Father Tolentino turned his reflections on thirst toward the Passion of Jesus.
Thirst is a path
Father Tolentino tells us that spirituality needs to be lived as a communitarian adventure. Gustavo Guitiérrez highlights this fact in his book: Drinking from a well is the spiritual journey of a people. The well from which one drinks is a concrete spiritual life. That humanity which we struggle to embrace, our own, and the humanity of others, is the very humanity that Jesus embraces. For he lovingly bows down toward our reality, not toward an ideal that we construct. The mystery of the Incarnation of the Son of God means adopting a non-ideological vision of life.
Letting go of the obsession for a perfect life
In a certain sense, thirst humanizes us and is the way that we become spiritually mature. Father Tolentino reminds us that it takes a long time to let go of the obsession for perfection in order to conquer the vice of projecting false images onto reality. Thomas Merton wrote that Christ wanted to identify himself with what we do not love about ourselves. This is why he took on himself our misery and our suffering. Saint Paul also testifies to the theory that faith is paradoxical: when I am weak, it is then that I am strong.
The three temptations in the desert
The first temptation is for bread. Jesus knows our material needs, but reminds us that it is not by bread alone that we live. His response does not deny reality, but helps us consider that we are a desert which needs to be inhabited by the Spirit. To understand the second temptation, Father Tolentino used the example of the Israelites in the desert who require Moses to give them something to drink. We, like them, think that believing means having our thirst satisfied. But Jesus teaches us to hand over our thirst in silence and abandonment as a prayer. Jesus responds to the last temptation regarding idols: The Lord your God you shall adore. The saying of the Risen Lord in the Gospel of Matthew is helpful: All power has been given in heaven and on earth.
Jesus manifests his power in the extreme offering of himself
The devil wants to be adored, but his power is only apparent, while Christ’s is associated with the mystery of the Christ—the extreme offering of himself. It is an enormous risk when the temptation of power distances us from the mystery of the cross, and thus we distance ourselves from service to our brothers and sisters notes Father Tolentino. Jesus teaches us how not to allow ourselves to become slaves to anyone nor to make anyone else a slave, but to worship God alone and to serve others as pastors.
In the seventh meditation of the Curial spiritual exercises in Ariccia, Father José Tolentino Mendonça proposes that our poverty is the place where Jesus intervenes. The greatest obstacle to the spiritual life is not our fragility, but our rigidity and self-sufficiency. Thus we need to learn from our own thirst. And so, Father Tolentino turned his reflections on thirst toward the Passion of Jesus.
Thirst is a path
Father Tolentino tells us that spirituality needs to be lived as a communitarian adventure. Gustavo Guitiérrez highlights this fact in his book: Drinking from a well is the spiritual journey of a people. The well from which one drinks is a concrete spiritual life. That humanity which we struggle to embrace, our own, and the humanity of others, is the very humanity that Jesus embraces. For he lovingly bows down toward our reality, not toward an ideal that we construct. The mystery of the Incarnation of the Son of God means adopting a non-ideological vision of life.
Letting go of the obsession for a perfect life
In a certain sense, thirst humanizes us and is the way that we become spiritually mature. Father Tolentino reminds us that it takes a long time to let go of the obsession for perfection in order to conquer the vice of projecting false images onto reality. Thomas Merton wrote that Christ wanted to identify himself with what we do not love about ourselves. This is why he took on himself our misery and our suffering. Saint Paul also testifies to the theory that faith is paradoxical: when I am weak, it is then that I am strong.
The three temptations in the desert
The first temptation is for bread. Jesus knows our material needs, but reminds us that it is not by bread alone that we live. His response does not deny reality, but helps us consider that we are a desert which needs to be inhabited by the Spirit. To understand the second temptation, Father Tolentino used the example of the Israelites in the desert who require Moses to give them something to drink. We, like them, think that believing means having our thirst satisfied. But Jesus teaches us to hand over our thirst in silence and abandonment as a prayer. Jesus responds to the last temptation regarding idols: The Lord your God you shall adore. The saying of the Risen Lord in the Gospel of Matthew is helpful: All power has been given in heaven and on earth.
Jesus manifests his power in the extreme offering of himself
The devil wants to be adored, but his power is only apparent, while Christ’s is associated with the mystery of the Christ—the extreme offering of himself. It is an enormous risk when the temptation of power distances us from the mystery of the cross, and thus we distance ourselves from service to our brothers and sisters notes Father Tolentino. Jesus teaches us how not to allow ourselves to become slaves to anyone nor to make anyone else a slave, but to worship God alone and to serve others as pastors.
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